SHORTLY after six o’clock on this Friday morning, April 7, A.D. 30, Jesus was brought before Pilate, the Roman procurator who governed Judea, Samaria, and Idumea under the immediate supervision of the legatus of Syria. The Master was taken into the presence of the Roman governor by the temple guards, bound, and was accompanied by about fifty of his accusers, including the Sanhedrist court (principally Sadduceans), Judas Iscariot, and the high priest, Caiaphas, and by the Apostle John. Annas did not appear before Pilate.
Pilate was up and ready to receive this group of early morning callers, having been informed by those who had secured his consent, the previous evening, to employ the Roman soldiers in arresting the Son of Man, that Jesus would be early brought before him. This trial was arranged to take place in front of the praetorium, an addition to the fortress of Antonia, where Pilate and his wife made their headquarters when stopping in Jerusalem.
Though Pilate conducted much of Jesus’ examination within the praetorium halls, the public trial was held outside on the steps leading up to the main entrance. This was a concession to the Jews, who refused to enter any gentile building where leaven might be used on this day of preparation for the Passover. Such conduct would not only render them ceremonially unclean and thereby debar them from partaking of the afternoon feast of thanksgiving but would also necessitate their subjection to purification ceremonies after sundown, before they would be eligible to partake of the Passover supper.
Although these Jews were not at all bothered in conscience as they intrigued to effect the judicial murder of Jesus, they were nonetheless scrupulous regarding all these matters of ceremonial cleanness and traditional regularity. And these Jews have not been the only ones to fail in the recognition of high and holy obligations of a divine nature while giving meticulous attention to things of trifling importance to human welfare in both time and eternity.
--Presented by the Midwayer Commission, from the Urantia Papers.
Rome made a great blunder, a far-reaching error in earthly affairs, when she sent the second-rate Pilate to govern Palestine.
Jesus Appears Before Pilate
When Jesus and his accusers had gathered in front of Pilate’s judgment hall, the Roman governor came out...
The Private Examination by Pilate
Pilate took Jesus and John Zebedee into a private chamber...
Jesus Before Herod
When they brought Jesus before Herod, the tetrarch was startled by his stately appearance and the calm composure of his countenance.
Jesus Returns to Pilate
When the guards had brought Jesus back to Pilate, he went out on the front steps of the praetorium, where his judgment seat had been placed...
Pilate's Last Appeal
Then Pilate led forth this bleeding and lacerated prisoner...
Pilate's Last Interview
Then said Pilate: “Do you refuse to speak to me? Do you not realize that I still have power to release you or to crucify you?”
Pilate's Tragic Surrender
Pilate was afraid of a tumult or a riot.